Archive for category Religious Right
At that time Jesus and his disciples entered a prosperous land. Hearing of his arrival, many of the people came to hear him speak. Thousands gathered around him.
” I bring you good news. God loves you, all of you. You have no need to fear or worry. Eternal life is yours. Peace and happiness are at hand. ”
The crowd began to murmur. They didn’t understand what he was saying.
“How is this possible? How do we get this eternal life you speak of ?” they asked.
Smiling, Jesus spread his arms wide. “Just follow me. I am living this life right now. I have come to share with you the Way of eternal life and how to be in tune with God. You may hear all kinds of people on television pitching their self-help programs, but there is good reason there are so many of them. They don’t work. Not for long. But follow me and I can assure you of eternal life.
” OK, so what’s the catch? How much does this cost? What kind of sacrifices do I have to make?” a man asked.
“There is no catch” said Jesus. “This life is free. No fees. No purchase necessary. No sacrifice.”
“Alright”, another shouted. “Tell us. What is this secret?”
“Simple” said Jesus. “Love each other as much as you love yourself and love God with all your heart. The only way to love God is to love others.”
“How do we do that?” someone asked
“Always put the needs of others before your own” Jesus said. ” Visit the sick and imprisoned. Feed the hungry. Clothe the naked. Take in the homeless. And -very importantly – forgive everyone, especially your enemies.”
“That’s crazy!” someone shouted. “We don’t live in some sort of dream world. We have families to take care of – we can’t just bring bums and vagrants into our homes!”
“I have to worry about my kid’s college tuition!” another shouted “I can’t buy clothes for a bunch of slackers. Let ’em get jobs and buy their own.”
A woman stood up, shaking her fist. “What kind of fuzzy-wuzzy crap is this? Love your enemies?! I guess you expect us to love all those elitist god-haters that want to destroy this great nation? You just want us to open our arms to foreign heathens as they pour into our country, taking our jobs, speaking their own languages, praying to the wrong gods and plotting violent revolution? You’re just a sissy wing-nut that hates his own country!”
The angry crowd turned their backs and began to leave, grumbling and shaking their heads. Nervously, Jesus glanced around. Looking up, he smiled and suddenly jumped on a nearby boulder, waving his arms frantically.
“Wait! Wait!” he cried. “There is another way! A better way! Come back. Give me another chance.”
Most ignored him but some turned back. “This better be good”, they said. They sat down on the grass and waited.
Jesus sat down in the middle of them. ” OK, the other stuff was good, but that was only half the story. This is the real deal. You see, there are these two places called Heaven and Hell….
Posted by O C Boyet in Bible, biblical literalism, Calvinism, Catholicism, Christianity, Church, Crime and Punishment, Culture, Current Events, damnation, Emerging Church, Ethics, Evil, Faith, Fundamentalism, God, Gospel, grace, Heaven and Hell, Hell, Heresy, Heterodoxy, Jesus, Justice, Morality, Orthodoxy, Protestantism, reformed church, Religion, Religious Right, Religious Tolerance, sacrifice, salvation, Sin, Spirituality, Substitutionary Atonement, Theology, Universalism on March 10, 2011
As long as I can remember my mother has said, “As a Christian you have to believe in Hell but you don’t have to believe anyone is there.” This is her gracious understanding of an essential Christian doctrine. Though she didn’t know it, this understanding is a Christian “heresy” called Universalism, a heresy that says all of us, even non-Christians, will go to Heaven. And it was expressly against Catholic, and most Christian doctrine. But wasn’t she right about one thing: Don’t you have to believe in Hell to be a Christian? This must be the case, if Universalism is a heresy.
Not long ago Rob Bell was in the hot seat with many Evangelicals (and some Catholics) because his recent book, “Love Wins”, suggested that no one goes to Hell. He set the conservative Christian bogs on fire and most of them essentially condemned Bell to hell for not believing in Hell.
The ensuing progressive Christian defense of Bell was great. Many Emerging Church and progressive Christian bloggers busted the chops of people like the Three Johns ( Piper, MacArthur and Hagee) for accusing Bell of Universalism . They rightly criticized the conservative Christian tendency to make Hell such a big part of their theology, to the point where this doctrine obscures a lot of the Gospel message. But, unfortunately, few of them go far enough.
Because in their defense of Bell they made it quite clear that they also believed in the doctrine of Hell, they just adapted it to make it more palatable. Most seemed to accept the conventional orthodoxy of a Final Judgment and the potential prospect of Hell (even with little or no scriptural support for it) coupled with the salvic solution of Jesus dying for our sins on the cross, as God’s blood sacrifice, to free us from eternal damnation. Which, to me, flies in the face of what Jesus spends a lot of time telling us about God. As I heard a pastor once say, God is either merciful or God is just, but God cannot be both.
I think one reason why so many Christians are unyielding about Hell, and why the progressives still can’t shake the doctrine off, is that, in reality, Hell is the cornerstone of the Church, not Jesus. Because without Hell, what is there for Jesus to do? What does he save us from?
No Hell = no Jesus. Or at least the Jesus that many Christians claim to believe in, have faith in. Without Hell he loses his job description. He loses his purpose along with the primary meaning he may have for millions of Christians. So the idea that there is no Hell is just too damn frightening to consider.
There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love. 1 John 4:18
Posted by O C Boyet in Bible, biblical literalism, Christianity, Emerging Church, Evangelism, Faith, Fundamentalism, God, Gospel, Heresy, Heterodoxy, History, Jesus, Orthodoxy, Religion, Religious Right, Religious Tolerance, salvation, Spirituality, Substitutionary Atonement, Theology, tolerance on January 28, 2011
Over on the Wall Street Journal blog, one of the members has (hopefully) started a thread by asking this question:
How do Christians define Christians? What makes you or not a Christian?
I often come across the argument that “said person is not a real Christian”, many tend to use this argument to exclude particulars who happen to shame the religion calling themselves part of it, or act in the name of it.
I think it would be interesting to see, how does every one define it, is it simply believing in a higher authority?. Is it taking every literal word of the bible?. Is it following the “reasonable” aspects of the bible?
Now, so far, only one person has given an answer, and it is one that I suspect the majority of American Christians would agree with:
A Christian is somebody who believes that Christ died on the Cross and shed his blood as the ultimate atonement(replacement for the blood sacrifice of the Old Testament law) for the sins of mankind. They believe that Christ is who He said He is. ie, The Son of God, and therefore God Himself. The concept of the Trinity applies here. God the Father, God the Son and God the Holy Spirit. Christ was the product of the immaculate conception. Christ was the fulfillment of Old Testament prophesy. Isaiah 53:3-7 is an example, among others of the prophesy.
The first chapter of John in the New testament, gives a good representation of what Christians believe about Christ.
To be saved (ie a Christian), is nothing more then the realization that man is born into sin, and the acceptance and acknowledgment of the free gift of eternal life(made possible because of Christ sacrifice on the Cross), that is offered to mankind, should they(exhibit their “free will”) except it. It is nothing more then Gods grace being demonstrated through mans faith.
If all of the above needs to be believed in order to be a Christian, then I guess I am not one. Of course, for many reasons I think the above definition, although perhaps “orthodox”, is incorrect.
Over on Ric Booth’s blog there is an interesting conversation taking place about a new organization that John Shore is spear-heading called ThruWAy Christians, particularly their controversial acceptance of gays and lesbians. The stated goal of ThruWAy Christians is to provide moderate Christians with a new forum. As it says on their website: “If you find conservative Christianity too oppressive and exclusionary, and progressive Christianity too theologically tenuous, you’re probably a ThruWay Christian.” Which means that, though I agree with much of the content of their founding document, my theology is much too “tenuous” (something which I am sure the Conservative Christians could accuse the ThruWay people).
Surprisingly, I don’t believe my theology is any weaker than theirs or any one else. It’s different to be sure. Maybe not as orthodox as they would like. And like Christianity, it is evolving. But that doesn’t mean that it is “flimsy, insubstantial or lacking in strength”. This is a charge that the orthodox have always levied at those who had the audacity to question theological authority.
The good folks over at ThruWAy Christian are not really challenging conservative Christian theological authority, though. They are only challenging the conservative interpretations of certain scriptures that they believe lead to intolerant and mean spirited attitudes and behavior. But I would suggest that the overarching theology that both the moderates and the conservatives still hold in common ( much of which has been condensed by the commenter from the WSJ blog and jives with the first line of ThruWay’s creed ) is actually what drives this intolerance. And has for centuries.
I ‘ve found that it is nearly impossible for Christian moderates to engage Fundamentalists in any meaningful dialog that might result in a change of perception on the part of either, so I’ve given up on it myself. If this is the goal of the folks at ThruWAy, well then, have at it. But if they would be open-minded enough to engage some Christians whose convictions are not quite as solid, substantial or strong as theirs then perhaps they might find that ‘progressive’ is not such a bad word after all.