Like most Christians who went to church last Sunday, I found myself listening to the familiar story of Jesus healing the blind man in John 9, But for the first time this jarring line leaped out at me:
“His parents said this because they were afraid of the Jews; for the Jews had already agreed that anyone who confessed Jesus to be the Messiah would be put out of the synagogue.” (John 9:22) NRSV
Now, in Protestantland most people are probably reading out of the NIV, which has politically sanitized this verse to say “Jewish leaders” rather than just the “Jews”. But in the ever popular King James bible it is even worse than my NRSV:
“These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.”
Just in case anyone missed it, the Early English authors used the words “the Jews” twice, to ensure that we all understand who the bad guys were. You could almost forget that the blind man and his parents were Jewish too. Or that everyone in this particular passage were Jewish, last but not least, Jesus himself.
Am I nitpicking here? Is this just a bit of trivia? Well, not when you consider that throughout the centuries this is how Jesus, his disciples and his adversaries have been depicted, I don’t think you can deny that this Johannine depiction of “the Jews” has shaped much of the Christian world view. Even to this day, as seen in Mel Gibson’s “Passion of the Christ” or the Millinialist’s championing of Israel for the purpose of advancing Armageddon, antisemitism is thread throughout the fabric of the church. To the detriment of all Christian and, of course, to the detriment of our Jewish neighbors. And to the detriment of world peace.