Religion fosters prejudice when it claims to be the only true religion

The following is a reprint of an article from News

Voices of faith: How can religion help eliminate prejudice?


Rushdy El-Ghussein, former president of the Islamic Society of Greater Kansas City:

It is natural for people to group together with others who are similar, but this can lead to prejudice and other injustices against those outside the group. Islam is a guide to prevent this tendency.

The primary concept of Islam states that there is only one God who has no partners. All mankind are creations of God and dependent on him equally. The Prophet Muhammad declared that all mankind is from Adam and Eve, an Arab has no superiority over a non-Arab. Also a white has no superiority over a black, except by piety and good action.

This concept is developed in Islamic acts of worship. In congregational prayers, attendees stand shoulder to shoulder in humbleness and obedience to God. The rich and poor, old and young, leaders and subordinates all form lines, prostrating and worshiping God at the same time and place.

Zakat and other charity are intended to help those in need, and fasting gives some understanding of hunger, resulting in compassion toward the poor. People become more aware of others’ feelings and needs and hopefully more helpful and supportive of others.

During Hajj, Muslims gather from all over the world. Men wear identical simple clothing and all perform the same rites. Malcolm X was transformed when he performed hajj. Muslims are also told to be kind and generous to family and neighbors and to be just in all relationships, regardless of faith.


Arvind Khetia, engineer and a Hindu: Prejudice, by definition, is a preconceived negative opinion about another’s race, religion or culture. Prejudice is psychologically damaging and demeaning to its victims and results in injustice, hatred and violence. Thus, prejudice creates a corrosive social environment and consequently consumes all that is essential for social harmony.

Although all religions preach love, equality and social justice, prejudice still persists. At times, religion itself fosters prejudice when it claims to be the only true religion. Such exclusiveness gives a false sense of superiority and breeds prejudice against people of other faiths because it is not recognized that the goal of God-realization can be achieved through different paths.

Hinduism being inclusive believes that people following different spiritual paths are all striving to reach the same goal. Also, Hinduism maintains that despite apparent differences, there is an underlying spiritual unity as the Infinite Self (Atman) is in the heart of all beings. In the Bhagavad-Gita, Lord Krishna states, “When they see the divine in every being and their consciousness is unified by the spiritual practice of meditation and yoga, they see everything with an equal eye.”

Therefore, to eliminate prejudice, one must inform oneself about other religions and cultures with an open mind, interpret religion in its spiritual context and recognize the spiritual oneness of all. Only then can religion put an end to prejudice born of ignorance.


Send your questions for one of our panels of religion columnists to Helen Gray at The Star, 1729 Grand Blvd., Kansas City, MO 64108. Send e-mail to

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  1. #1 by anon on April 7, 2010 - 9:36 pm

    A Muslim perspective—–
    The Muslim usage/definition of the words “Muslim” and “Islam” often causes confusion to those not familiar with Islam.
    In common Muslim usage today, the term “Muslim” is used as a noun/label to differentiate those who follow the Quran, Hadith (sayings of the Prophet) and Sunnah(practices of the Prophet—which is called “Islam”.
    However—-This is NOT how the Quran defines these terms. A “Muslim” is one who submits (to God)—(an action)— and Islam is submission (to God)—(an intention). It is in this context that the Quran calls the diciples of Jesus Christ (pbuh) as Muslims (“ones who submit”(to God)).
    It is also in this context that we Muslims believe that Islam has existed since the time of Prophet Adam(pbuh). Prophet Muhammed(pbuh) did not “begin” a “new religion” but simply brought reminders of the Message/Guidance God has been giving human beings since the time of Prophet Adam(pbuh)
    God’s Mercy and Compassion are important concepts in Islam–out of 114 Surah of the Quran, 113 of them start with the phrase “In the name of God, the Compassionate and the Merciful”. But, there is a third important concept attached to these two—which is Justice. God is NOT Unjust.
    Therefore, if his Compassion, Mercy, and Justice extends to all Human Beings since the time of Prophet Adam(pbuh), He will have sent Guidance to all of them throughout human existence. The Quran says some of the messengers/wisdom teachers are mentioned (Such as the Biblical line of Prophets) and some are not mentioned (the Non-Biblical Teachers). The Message/Guidance in its basic form is the same—God is One.
    Thus, Prophet Abraham(pbuh) was a Muslim (one who submits) and the message he brought was Islam (submission), as did all the other Prophets including Prophet Muhammed(pbuh). The word “believer” (as defined/used in surah 2 verses 2-5 and verse 177)is “Muttaqeen”—or “one who has Taqwa”(Taqwa=God awareness/Awe of God).

  2. #2 by Christian Beyer on April 7, 2010 - 10:27 pm

    Thanks, anon. That was great – I’ve never heard this before. I am amazed at how little I know. I was particularly struck by this: “The Quran says some of the messengers/wisdom teachers are mentioned (Such as the Biblical line of Prophets) and some are not mentioned (the Non-Biblical Teachers).”

    That is something which, to me, is so obvious yet I don’t believe it can be found in Christian doctrine. To articulate that there are people, outside of scriptures, and apparently outside of religious leadership, that are conveying the wisdom of God to others is just plain wonderful.

  3. #3 by anon on April 8, 2010 - 10:32 am

    I am also grateful for the opportunity to clarify some aspects of Islam.
    Muslims sometimes use the social context and Quranic context interchangeably, forgetting that others may not understand.

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