Having been reminded by the recent sentencing of a Rwandan war criminal to life in prison, Heather, our minister, shared something with us yesterday that completely stunned me. I had no idea that the vast majority of those who took part in the Rwandan genocide were Christian. I’d read about the killings in the newspapers at the time (although I don’t think the Western press really covered this all too well) and had seen “Hotel Rwanda” but all I seemed to remember was that this bit of nastiness was based upon intense tribal animosity.
To the ‘sophisticated’ Western ear it is easy to dismiss such barbarism when the word ‘tribe’ is heard. And why should we be outraged over a bunch of Hutus and Tutsis hacking each other to pieces with machetes? Most us, who learned about Africa from Tarzan and Jungle Jim, would expect nothing different. But Christians? The Saved? Today? We just don’t do such things. Horrors like this belong in the church’s distant past, along with the Crusades, the Inquisition and the Puritan Witch Trials.
Why isn’t this common knowledge, especially among Christians?
Since then I’ve done a little bit of research and have come to find that these tribal rivalries had actually been encouraged by the colonial powers, assisted by the church, in order to keep the populace under productive and profitable control. The colonial missionaries did a good job for their bosses; over 95% of the Rwandan population are self proclaimed Christians. However, their faith did nothing to discourage them from hating their ‘enemies’ and even many of their church leaders were complicit in this savage butchery. According to the Afrol News:
The 1994 Rwandan genocide, killing an estimated 800,000 Tutsis and moderate Hutus, is made even more incomprehensible by the documented participation of many representatives of Rwandan church societies. How could God fearing nuns, and even a bishop, take part in the most cruel crimes against humanity committed on African soil? Even worse, several church societies allegedly were co-responsible for the growing hatred that led to the genocide. It remains an enormous contradiction to the Christian Message of Love.
On 7 May 1994 soldiers and militias arrived at Shyogwe Diocese aboard a red pick-up vehicle to transport civilian Tutsi refugees to the killing sites. “On that day Bishop Samuel Musabyimana was present and, addressing the soldiers and militias, publicly stated that he did not oppose the killing of Tutsis, but that he did not want killings at the Diocese and that the Tutsis should be taken to Kabgayi to be killed.” (Indictment by the International Criminal Tribunal for Rwanda against former Anglican Bishop Samuel Musabyimana).
On 22 April 1994, Séraphine Mukamana had hidden herself in a garage when militias attacked a convent in Sovu in southern Rwanda. “We sought refugee in the garage and closed and barricaded the doors. Outside a bloodbath is going on. Suddenly an orphan begins to weep as it gets to hot in the garage. At once, the killers approach the garage.” As the refugees refuse to come out, the militia leader Emmanuel Rekeraho decides to burn them alive in the garage. “‘The nuns are coming to help us. They are bringing gasoline,’ I heard [Rekeraho] say. Looking through a hole that the militiamen meanwhile had made in the wall, I indeed saw Sister Gertrude and Sister Kisito. The latter was carrying a petrol can. Shortly upon that, the garage is set on fire.” ( Testimony against two Catholic nuns, Sisters Gertrude and Maria Kisito in a Brussels court, May 2001 [for their involvement in the slaughter of at least 5,000 civilians that had sought refuge in their monastery at Sovu])…..
… The accusations against clergy of the Free Methodist, Presbyterian, Baptist and Seventh-Day Adventist Churches are equally shocking. According to survivors, Bishop Aaron Ruhumuliza, head of the Free Methodist Church in Gikondo, Kigali, helped the militia carry out a massacre in his own church on 9 April 1994. Michel Twagirayesu, the President of the Presbyterian Church of Rwanda and a former vice-president of the World Council of Churches, is alleged to have worked closely with the killers in the Presbyterian stronghold of Kirinda, Kibuye, betraying parishioners and fellow-clergy alike, according to a report by African Rights.
How can we explain this? Why would 20th century Christians commit such sadistic and brutal acts of violence? Perhaps, as some African church leaders are suggesting, it is because they were converted by the Western missionaries to a Gospel of Evacuation and not;
Much of the history of Western missionary activity in Africa, although often well-intentioned, presented a truncated and paternalistic form of the gospel. Claude Nikondeha, founder of Amahoro Africa, has called this the ‘Evacuation Gospel’, which aimed at saving souls but did little to transform the reality of African Christians suffering extreme poverty and colonial oppression. And yet the gospel of Jesus Christ as the good news of the establishment of the Kingdom of God is so much more – it is in all spheres of life truly transformative.
While the missionaries placed salvific emphasis on what comes after this present life, there was little emphasis placed on changing their world for the good of all. Of course that would involve upsetting the colonial economic applecart and besides, if you’ve saved their souls then your job is done. Right? The Rwandan genocide would suggest that this reasoning is severely flawed. Which is one reason why emerging church leaders like Brian McLaren have been crying out that:
In his most recent book with the above title, Brian McLaren shows how the economic and political structures of the modern West have created a lethal suicide machine which destroys the very things vital for the survival of humanity and planet Earth. He argues that the real message of Jesus Christ encompasses an alternative reality and that His followers are called to make this Kingdom vision a reality.
Like the Nazi led Holocaust, the Rwandan Genocide has called into question the merits and authenticity of Christianity. Meanwhile it has made Islam that much more attractive to many Africans. Rwandan Muslims were known to have sheltered both Hutus and Tutsis from their blood thirsty Christian brothers and sisters:
Nov 10 2002 – After the sliver of the new moon had been sighted, Saleh Habimana joined the growing ranks of Muslims in this central African nation and began the daylight fasting that marks the holy month of Ramadan.
Later, Rwanda’s leading Muslim cleric joined men in embroidered caps and boys in school uniforms to pray at the overflowing Al-Fatah mosque – more testimony to the swelling numbers of Muslims in this predominantly Christian country.
Though Muslims remain a small percentage of Rwanda’s 8 million people, Islam is on the rise eight years after the 1994 genocide brought 100 days of murder, terror and mayhem. More than 500,000 minority Tutsis and political moderates from the Hutu majority were killed by Hutu militiamen, soldiers and ordinary citizens in a slaughter orchestrated by the extremist Hutu government then in power.
“For Hutus, conversion to Islam was like purification, a way of getting rid of a stigma,” Habimana said. “After the genocide, Hutus felt that the society perceives them as having blood on their hands.”…
…As Rwandan Christian Tutsis and Hutus try to reconcile, their Muslim countrymen believe they could learn something about tolerance and solidarity from Islam.
“Reconciliation is not necessary for Muslims in Rwanda, because we do not view the world through a racial or ethnic lens,” Sagahutu said.
The Rwandan Genocide should remind Christians that before we so glibly paint other cultures and religions as murderous and barbaric we need to address those vicious tendencies that continue to find shelter within the modern church.