Archive for category Culture
Found Jesus? Try looking in Hell
“Hell is the absence of God”. This is a pithy definition that many Christians find attractive. It shoves under the rug any suggestion that God might have created Hell as a place of eternal torment and punishment for human disobedience. Since God will not force us to love ‘him’, we must make the choice ourselves, or so it goes. And what Christian would not choose the presence of God in Heaven? If God is omnipresent, if “he” is everywhere, then his absence is ‘no where’. Hell is the last death, annihilation. This makes the bitter pill of damnation a bit easier to swallow.
But Jesus is suggesting something else, that God is not in Heaven but may actually spend a lot of time in Hell. Many of his followers readily choose to spend time in Hell, living with and helping those who cannot escape, at least not on their own. Classic examples are Father Damien, Dorothy Day, Albert Schweitzer, Corrie ten Boom, Nelson Mandela and Mother Theresa. Thousands, if not millions, of others, have forfeited comfortable Sunday church meetings, choir practice and Bible study to devote their time and energy in the service of the sick, the poor and the imprisoned. This is where they find God. This is where they lead others to God. Not through pseudo-evangelical proselytizing about Hell and Heaven. Not through fear and intimidation, but through self-sacrifice and love.
The other day I suggested that, to many Evangelicals, both progressive and fundamentalist, if you took away Hell you would take away their vision of Jesus. Hell may even be a more important tenet of the Christian faith than Jesus, because without Hell what is there for Jesus to save us from?
But maybe there’s another way to look at Hell, a way that is not so doctrinaire but more holistic. Maybe the closest we can get to God is in Hell, though not by reflecting on our own pain but through focusing on the pain of others. No gains or rewards, no divine pats on the back. Just encountering the beauty and presence of God in some of the vilest and most horrifying cesspits of the world. Why else would anyone willingly live their lives with those people, in those places? A love of God that I can only imagine.
Perhaps this points us to what Heaven ( or more accurately, the Kingdom of God ) might look like. It’s not a place where we go when we die and it’s not a return of the mythical Garden of Eden. It’s not something God gives to us for being good, but a world that we must earn by working towards eliminating our man-made Hells. Of course, the chances of this happening does not look good, but some amazing people are busy making it happen, one piece at a time.
No Hell = No Jesus
Posted by Christian Beyer in Bible, biblical literalism, Calvinism, Catholicism, Christianity, Church, Crime and Punishment, Culture, Current Events, damnation, Emerging Church, Ethics, Evil, Faith, Fundamentalism, God, Gospel, grace, Heaven and Hell, Hell, Heresy, Heterodoxy, Jesus, Justice, Morality, Orthodoxy, Protestantism, reformed church, Religion, Religious Right, Religious Tolerance, sacrifice, salvation, Sin, Spirituality, Substitutionary Atonement, Theology, Universalism on March 10, 2011
As long as I can remember my mother has said, “As a Christian you have to believe in Hell but you don’t have to believe anyone is there.” This is her gracious understanding of an essential Christian doctrine. Though she didn’t know it, this understanding is a Christian “heresy” called Universalism, a heresy that says all of us, even non-Christians, will go to Heaven. And it was expressly against Catholic, and most Christian doctrine. But wasn’t she right about one thing: Don’t you have to believe in Hell to be a Christian? This must be the case, if Universalism is a heresy.
Not long ago Rob Bell was in the hot seat with many Evangelicals (and some Catholics) because his recent book, “Love Wins”, suggested that no one goes to Hell. He set the conservative Christian bogs on fire and most of them essentially condemned Bell to hell for not believing in Hell.
The ensuing progressive Christian defense of Bell was great. Many Emerging Church and progressive Christian bloggers busted the chops of people like the Three Johns ( Piper, MacArthur and Hagee) for accusing Bell of Universalism . They rightly criticized the conservative Christian tendency to make Hell such a big part of their theology, to the point where this doctrine obscures a lot of the Gospel message. But, unfortunately, few of them go far enough.
Because in their defense of Bell they made it quite clear that they also believed in the doctrine of Hell, they just adapted it to make it more palatable. Most seemed to accept the conventional orthodoxy of a Final Judgment and the potential prospect of Hell (even with little or no scriptural support for it) coupled with the salvic solution of Jesus dying for our sins on the cross, as God’s blood sacrifice, to free us from eternal damnation. Which, to me, flies in the face of what Jesus spends a lot of time telling us about God. As I heard a pastor once say, God is either merciful or God is just, but God cannot be both.
I think one reason why so many Christians are unyielding about Hell, and why the progressives still can’t shake the doctrine off, is that, in reality, Hell is the cornerstone of the Church, not Jesus. Because without Hell, what is there for Jesus to do? What does he save us from?
No Hell = no Jesus. Or at least the Jesus that many Christians claim to believe in, have faith in. Without Hell he loses his job description. He loses his purpose along with the primary meaning he may have for millions of Christians. So the idea that there is no Hell is just too damn frightening to consider.
There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love. 1 John 4:18
The Bible is not The Good Book or a bad book. It is just a….book.
Posted by Christian Beyer in Bible, biblical literalism, Christianity, Culture, Evangelism, Faith, Fundamentalism, God, History, inerrancy, Legalism, Morality, Orthodoxy, Religion, Religious Tolerance, Spirituality, Theology on February 1, 2011
The Bible is a collection of diverse ancient Hebrew writings by many authors who never intended their works to be collected between the bindings of a book. It is full of spiritual stories, poems, myths, biographies and various historical accounts. It may or may not include recorded attempts at predicting the future. Wisdom and beauty abound within its pages and the reading of this book has helped millions of people, in many spiritual ways, to encounter God. By this definition alone, it is a sacred book. But as St. Paul once said, the scriptures are useful for instructing a person in the ways of God, implying that they are only some of the tools at our disposal and not the sole repository of spiritual wisdom.
The common thread that runs through this assortment of writings is how a particular group of people interacted with their God over a very long time, in ways that were both moral and immoral. Inspired by a sense of wonder, the authors attempted to understand God’s nature, God’s will and how, why and if God works in their lives, often depicting God as speaking and acting within the natural world.
The second, smaller part of the Bible concerns Jesus of Nazareth, his life, crucifixion and resurrection. It also includes his teachings and the teachings of some of his disciples. These teachings have undoubtedly inspired generations of people to live lives of peace, mercy and love while at the same time championing justice. At the same time, different interpretations have helped others to rationalize behavior not so commendable.
The Bible had no release date, there was no publishing date. At some point, around 1700-1800 years ago, powerful religious men decided what Jewish scriptures would be included in what we call the Canon and the Apocrypha. Everything else (probably more than what was included) was discarded or destroyed, though some of these manuscripts survive today. Throughout its history the Bible has been translated in different ways and there have been a few cases where it has been altered to serve a religious agenda, but these were rare occurrences. There has always been a very active, and often heated, debate over what many portions of the Bible actually mean.
The Bible may, or may not, be relevant to us today. The stories and poems and letters within have been used as a guide for morality, compassion and self sacrifice. They have also been used to justify genocide, torture, slavery, misogyny, bigotry and war. If God has spoken through the Bible then some have certainly heard the voice of Satan as well.
Although a great work of historical literature and sacred to millions, it has no magical qualities or powers. It needs to be interpreted contextually, framed within the time and circumstances of the people who populate it, lest whatever lessons it might contain remain hidden. It is undeniably a very, very important book. It is certainly a great book, one of the world’s greatest. But it is not the GOOD book any more than it is a bad book. In the end, with all that it has to offer, it is still…just…a…book.
Alack, those intolerants!
Posted by Christian Beyer in Culture, Social and Politics, Religious Tolerance, Current Events, Ethics, tolerance on January 24, 2011
Over on Facebook I’ve been engaged in another round of a continuing argument that a friend and I have been having over the years. He charges that my criticisms of those I call intolerant are hypocritical, because, in essence, this is just another form of intolerance. To be intolerant of intolerance, he says, is a type of circular reasoning.
He’s not the first one to say this about me, or anyone of a number of people outspoken against intolerance. On the face of it, this argument sounds logical but to me it seems so obviously incorrect. This accusation must be the one based on circular reasoning. To be intolerant of intolerance just seems to make sense, like having nothing to fear but fear itself. But I have never really been able to come up with a solid rebuttal.
Until now. It really boils down to a simple matter of semantics. We are not talking about the same thing here. According to no less an authority than Merriam Webster, “tolerance” has multiple, subtle yet significant, meanings.
Definition of INTOLERANT
1 :
unable or unwilling to endure
2
a : unwilling to grant equal freedom of expression especially in religious matters
b : unwilling to grant or share social, political, or professional rights : bigoted
This clears things up. I am doing my best to be the first definition as it encounters both elements of the second.
Thumping loudly on the Bible and the Constitution
Posted by Christian Beyer in Bible, biblical literalism, Christianity, Culture, Current Events, Evangelism, Fundamentalism, Religion, Religious Right, Social and Politics on January 6, 2011
Today the Republicans in the House of Representatives are reading the Constitution aloud, as symbolic token to the Tea Party’s devotion to the document. A good civics lesson, or “sanctimonious reverence” ?
The Tea Party. Why is it that bible thumpers (of which the Tea Party abounds) claim to love the Constitution so? Because it’s not that the two world views are inextricably wed, there are plenty of conservatives and libertarians who are religious moderates or even atheists (like Ayan Rand). And there are even a number of left wing Evangelicals like Tony Compalo and Jim Wallace. But today’s political conservatism embodies the yin and yang of both Christian and historical fundamentalism. Biblical literalism meets Constitutional orginalism.
Which I guess should not be too surprising. It makes sense that if you hold to a literal and inerrant view of the Bible that you would look at the US Constitution in much the same way, especially if you you believe that Americans have replaced the Jews as God’s chosen people (and like the Israelites, we have often gone astray). If we asked a Tea Partier, I think we would hear some interesting similarities in how both the Constitution and the Bible are viewed.
They both:
-should to be taken literally, meaning that the written words are to be understood precisely as they were written and not subject to individual interpretation
-share the ultimate authority on how Americans should live their lives, holding to the author’s original intent (and God’s will)
-are able to transcend time, speaking as authoritatively on today’s issues as within their own day, having been written by devoutly religious men who were directly inspired by God to be both prophetic and prescient, able to anticipate every correct response to all future events.
These assertions are, of course, absolutely incorrect, as proven by a reading of the historical record, accompanied by a dash of the much heralded “common sense”. It is obvious to most who study scripture that the circumstances and situations addressed in the Bible are not always, if even very often, germane to today’s world. Christian fundamentalists realize this as well, since they are very selective about which ‘fact’ they will believe or which stricture or dictate they will obey. Very few still believe that the Earth is flat, as suggested in Genesis, and no one (outside of the Chalcedon Foundation) wants to have sassy children put to death. Though they may not allow women to be ordained, they no longer force them to wear scarves in church.
Times change and not everything written 200 or 2000 or 4000 years ago is relevant today. Though it may have made perfect sense in that time and place, neither the Bible or the Constitution present the perfect solution to every challenge we are presented with today. They were written by flawed men (and maybe women) who were doing their best to define the truths of the universe while addressing the challenges of their day. Like it or not, their work must be interpreted, which means that there will always be differences of opinion and no accurate or permanent orthodoxy can ever take form. No orthodoxy has ever endured without some sort of evolution. Centuries later we cannot delve into the writers’ minds and we cannot know their intent, any more than their writings can convey to us the true will of God. Nor are the authors’ intentions (or their understanding of God) necessarily relevant today.
Though the Constitution is undoubtedly a work of genius and in its time came very close to offering the ideal formula for engineering a sustainable American liberty, it was not then and is not now perfect. If it was perfect then it is unlikely that there would still be heated scholarly debate over its meaning. The perfect Constitutional solutions to so many problems have long eluded us. If perfect, there would have been no allowance for slavery and there certainly would have been no Civil War.
If Americans had allowed themselves to become slaves to their rigid interpretations of both the Constitution and the Bible, we would have no Emancipation Proclamation, no Civil Rights Act, and no women voters. Thomas Jefferson, Ben Franklin, John Adams and St. Paul could never envision a world in which the injustices of slavery and misogyny did not exist and each day produces new challenges that they never could have imagined.
But there is something very comforting to think of both Bible and Constitution in special supernatural ways, providing us with a cosmic link to the past and the men we have come to see as our spiritual fathers. And as devoted children, we develop a fierce defensive posture whenever the work of our fathers is threatened, or even questioned. Especially when that work provides us with a sense of security, a defense against those who might take from us or as a means of preventing rewards being bestowed upon those who do not deserve it. “Strict” interpretation of both Constitution and Bible have been used to shore up the positions of the powerful and the entitled at the expense of the underrepresented and the different.
I can think of no other reason for the forced marriage of the Bible to the Constitution other than that religious fundamentalism and a fundamentalist view of history are both the result of psychological insecurity and fear. Which becomes abundantly clear when we see the slogans and signs and hear the speeches emanating from the Right, hysterically linking God the Father with the Founding Fathers, equating love of the Bible with love of the Constitution. It is ironic that so many of these folks, when asked to provide some positional support from their two most sacred texts, seem to know so little about either of them. Or of those who wrote them.
“Some men look at constitutions with sanctimonious reverence, and deem them like the ark of the covenant, too sacred to be touched. They ascribe to the men of the preceding age a wisdom more than human” – Thomas Jefferson
The founding fathers know best: the TV Land version of American history
Posted by Christian Beyer in Civil Rights, Culture, Current Events, History, Social and Politics on January 4, 2011
Sarah Palin summed things up best. When her history teacher, Mr. Beck, asked who her favorite Founder was, she replied: “Well as for me ummmm….thats a hard one, cuz all of them have a special place in my heart.”. Which is like being asked who your favorite candidate for president is and you saying you couldn’t make up your mind, they all were that good. (But I guess when you are busy reading everything from the Nation to National Geographic to Penthouse it can be hard to make up your mind about a lot of things.)
It’s like people really believe that the ‘founding fathers’ were of the same mind, with the same goals and ambitions. That almost overnight they became angry at the British and, looking around and seeing ALL the other angry Americans, got together, wrote the Declaration of Independence, formed the Continental Congress and ratified the Constitution. Somewhere around 1776.
A lot of people on the right claim to be modern day patriots, who (incorrectly) see themselves fighting for the same things as did colonial Americans 240 years ago. They are not alone there: ill-informed politically minded people have claimed the divine right of Minutemen before, both on the right and on the left. And of course, none of them were anywhere near the truth, either
The issues facing the colonial rebels at that time were nothing like those we face today, no matter how we may like to stretch the truth. Like our current tax policies or not, in this country every citizen, no matter their gender, race, religion, educational background or financial status, is represented by their vote. Something that the colonists did not enjoy and something that they did not grant most Americans when they took power from the British. And they never said much of anything negative about government health care (though there were some positive words spoken about similar ideas).
In spite of all their lamentations, I don’t think that Revolutionary-era ideals are what the Tea Party & Co. are pining away for. They know too little of history to convince me of that. What they really miss is Parson Weem’s America, as taught in classrooms of the 1950′s and early 1960′s, when so many of them grew up. It was a rosy and glorious history, full of anecdotes and myths about their country’s heroes that gave (almost) everyone a warm feeling inside. It was the fifties, the big war was over, victorious America was super powerful and the times were prosperous, while the somewhat distant Soviet threat united many of them in common cause. Life was good.
Unless you were black, Jewish, an ambitious woman or a homosexual. In that case you probably didn’t rate a pool-side martini with Doris or a corner office on Madison Avenue. (OK, maybe some Jewish guys did alright there. And Rock was gay…) But non-WASPs, many of whom played major roles in our nation’s early history, were almost never mentioned in Baby-Boomer text books (as some non-experts would like to do with our text books today). Instead they were told that it was the noble, virtuous and Christian men of the colonies, who would quickly shed their white wigs and frock coats whenever another musket was needed, who led a nation of united Americans (including their slaves) in the common cause of freedom and liberty for all (except for the slaves, of course. And women). Anti-historical rubbish.
I know there are a few minorities swimming in conservative Republican waters right now, even some gays. But I think it’s pretty obvious that the bulk of the angry people are angry because they are the descendants of what were once the entitled and privileged class of America. Not the super wealthy, but those who never feared that hard work and good morals would be insufficient to make it in America. Those that never had to worry about being denied a job or a place of residence because of what they looked like. Those that never had to stand outside in the dark, looking wistfully into the living rooms and kitchens of suburbia, wondering what that would be like, if only things could be different.
And now they are. And that pisses a lot of people off because nobody wants to share their toys, especially the white Christian right who have spiritually possessed the Republican party. And as we all know, it is an American Christian mantra that “he who dies with the most toys goes to heaven”. Toys like health care and pensions. And cheap gas for their SUVs. And really good schools that keep the property values up (Or at least they did for a while. Rats!)
And that’s the point of the anti-history lesson being taught by the Tea Party and Glenn Beck: life used to be so much better. For the heirs of the Founders.
The Christian Grinches who almost stole Christmas
Posted by Christian Beyer in Christianity, Christmas, Culture, Current Events, ecumenical, Faith, Fundamentalism, God, Gospel, Inter-faith, Islam, Jesus, Religion, Religious Tolerance on December 28, 2010
I guess it’s becoming a holiday tradition for me to make spicy chocolate crunch, since this is the second year in a row that I’ve done it. Pretty astounding for me to stick with anything that long.
So I wrapped up a package of candy and topped it off with a Fuentes cigar tied with a red ribbon, to take over to my next door neighbor’s house. Walking up their front steps, I considered how to greet them, as they are devout Muslims. I decided that this year I was going to go against my better instincts and say “Merry Christmas”. For the past 3 or 4 years I’ve been a staunch advocate of the “Happy Holidays” approach.
When Asan opened the door he beat me to the punch with his own hearty “Merry Christmas”! And why not? It’s an American custom, a tradition that really has little to do with religion anymore. The Christmas season has always been about the universal ideal of “peace on Earth, good will towards men”. That is, until some mean old Christians went and ruined it.
No one used to worry about offending anyone with “Merry Christmas”. I used to work for a reformed Jewish fellow and we made no bones about the season being about Christmas. Hanukkah fell in their somewhere, but it surely wasn’t a Hanukkah season. We put a tree up in the restaurant lobby every year and, yes, there was a menorah on the mantle. We both enjoyed the season and we both enjoyed the business that the season generated. I never gave my personal greetings much thought, but probably gave equal time to Christmas, the Holidays and New Year.
But then some overly sensitive, paranoid and doctrinaire Christians became offended by the lack of “Christ” in the Christmas season (as if Christ hadn’t been upstaged by Santa Clause since long before WWII). They mounted a national campaign designed to regain uncontested control of the holidays. Coming from their lips “Merry Christmas” was no longer a heartfelt greeting meant to wish people joy and happiness, it was now a challenge like “I dare you to knock this frankincense off my shoulder!” Or the Christian equivalent of the Black Power salute: a symbol of defiance in the face of ‘secularists’ and solidarity among the ‘faithful’. Where is the grace in that?
All of a sudden it became difficult for the rest of us to wish people a merry Christmas. These zealous Christians had created an air of tension where there was none before. It wasn’t the ‘secularists’ or the rare militant atheist who made the Christmas greeting into a politically incorrect statement – it was the result of needy, insecure Christians demanding that everyone confirm their religious tradition. In their fervent devotion to the idealized story of the birth of a baby God they effectively buried the adult Jesus’ message beneath the sands of a mythical Bethlehem.
But not quite. I find it heartening, when a devout Muslim man is able to share the true spirit of Christmas with a jaded, cynical Christian like myself, without compromising his own faith in the process.
Merry Christmas!
and
Assalamu alaikum wa rahmatullah!
Why the Right was against repeal of “Don’t ask, don’t tell”
Posted by Christian Beyer in biblical literalism, Christianity, Civil Rights, Crime and Punishment, Culture, Current Events, Fundamentalism, God, Heaven and Hell, Homosexuality, Religious Right, Religious Tolerance, Sexual Morality, sexuality, Sin, Social and Politics, Spirituality, tolerance on December 27, 2010
Because that’s how they handle the issue of sexuality themselves. Keep it in the closet. (The other closet, not that ‘prayer closet’ – which doesn’t get used much by today’s crop of budding theocrats.)
It’s ironic. Although conservative evangelicals (who are now the power base of the Republican party) claim to be the champions of morality, they have such a hard time living up to their own standards. Sure, liberals have their share of fallen angels, but rarely does the left claim to be the standard bearer of morality. Yet it is common for the most strident of the ‘moral majority’ to find themselves in the public spotlight with their pants down, sometimes quite literally.
Why do so many conservative, evangelical, Republicans expose themselves doing precisely the opposite of what they say others should be doing? Henry Hyde, Helen Chenowith, Mark Foley, Ted Haggard, Larry Craig, Bob Allen, David Vitters, Glenn Murphy Jr. – the list goes on. How many of these scandals have resulted in the outing of aggressive homophobes? After years of rumors that he might be gay, it looks as if Lindsey Grahamw will soon find himself in the same predicament. What ‘s the deal?
A 1996 psychology experiment conducted at the University of Georgia found strong evidence that (at least among males) “homophobia is apparently associated with homosexual arousal that the homophobic individual is either unaware of or denies.” If this is true, and since most politically conservative evangelicals are vigorously opposed to the ‘gay agenda’, then it makes sense that a significant portion of these people might very well be closet homosexuals. Of course, this is just speculation, yet it does hold up fairly well under the historical evidence. But why would people who are confused (or in denial) about their sexuality gravitate towards the evangelical right-wing of the Republican party?
Is it because, having been forgiven for all their sins, both past and future, these closet homosexuals no longer feel the need to confront and conquer their inner “demons”? That Jesus has already taken care of that for them? Yet eventually many of them will find out that their religion is not sufficient to facilitate lasting personal change (if this type of change is possible or even desirable).
A huge part of Christianity is the idea that we are all broken people who can be healed through the redemptive power of God, as revealed to us by Jesus. But that does not mean that we are somehow magically, perfectly, made ‘whole’ (i.e conforming to someone else’s orthodox world view) – that we are completely changed by God’s grace or the Holy Spirit or the love of Christ. It doesn’t mean that we can let our guard down and expect prayer alone to obliterate years of habitual behavior. Or obviate our personal natures. Nor, apparently, will the threat of punishment, divine or otherwise, accomplish this.
I think a better guess might be found in the attraction they may have to the hard-line theology of neo-evangelism. It’s as if, though perhaps in denial, they suspect that they are ‘bad’ boys in the eyes of God and feel a need to be part of an ideology that embraces the clear-cut rules of stern father figures, from Yahweh to James Dobson.
‘We’ve decided the Bible is the word of God. We don’t have to have a General Assembly about what we believe. It’s written in the Bible. Alright, so we don’t have to debate what we think about homosexual activity. It’s written in the Bible.” -Ted Haggard
‘Some strong-willed children absolutely demand to be spanked, and their wishes should be granted. . . Two or three stinging strokes on the legs or buttocks with a switch are usually sufficient to emphasize the point, ‘You must obey me.’ ” – James Dobson
“Part of my life is so repugnant and dark, I’ve been warring against it all my life…the dirt I thought was gone would resurface … the darkness increased and dominated” -Ted Haggard
Christian fundamentalist parents, James Dobson included, should know by now that children cannot be spanked into submission, not unless the goal is to create sadly warped versions of themselves. Who has ever really benefited from this? What type of person is attracted to an intolerant, domineering and violent task master? For many of these people violence comes to be associated with love.
“In Revelation, Jesus is a prize-fighter with a tattoo down His leg, a sword in His hand and the commitment to make someone bleed. That is the guy I can worship. I cannot worship the hippie, diaper, halo Christ because I cannot worship a guy I can beat up” – Mark Driscoll
The threat of punishment, even the ultimate punishment of Hell, apparently cannot compel people to change their natures beyond a superficial level. It can, however, compel them to mimic the doctrinaire natures of their overlords, even to the point of absurd and shameful hypocrisy. Or develop an appetite for hate filled language, perhaps even violence. History has provided us with an undeniable pattern.
“People must learn to hate, and if they can learn to hate, they can be taught to love, for love comes more naturally to the human heart than its opposite.” – Nelson Mandela
The Tea Party’s dysfunctional family tree
Posted by Christian Beyer in Christianity, Civil Rights, Culture, Current Events, Religion, Religious Right, Religious Tolerance, Social and Politics on December 20, 2010
Now, before anybody comes back trying to link Obama to Karl Marx or George H.W. Bush to the Bildeburgers, all these connections are documented and spoken of quite openly by the people in question. Just Google them and you will see.










THE PEANUT GALLERY